The Hebrew Bible (Old Testament) was set in the late 2nd millennium BCE but written more than five hundred years later. The Bible is revered today by billions of people who call it the source of their moral values. The world’s bestselling publication, the Good Book has been translated into three thousand languages and has been placed in the nightstands of hotels all over the world. Orthodox Jews kiss it with their prayer shawls; witnesses in Ugandan and world over courts bind their oaths by placing a hand on it. Even the president touches it when taking the oath of office. Yet for all this reverence, the Bible is one long celebration of violence.
The Bible is revered today by billions of people who call it the source of their moral values.
In the beginning God created the heaven and the earth. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. And the Lord God took one of Adam’s ribs, and made him a woman. Adam called his wife’s name Eve; because she was the mother of all living. And Adam knew Eve his wife; and she conceived, and bare Cain. She again bare his brother Abel. It came to pass one time when Cain was with Abel in the field, that Cain rose up against his brother, and slew him. With a world population of exactly four, that works out to a homicide rate of 25 percent, which is about a thousand times higher than the equivalent rates in Western countries today. Can you believe it!
Then the story of Noah. No sooner do men and women begin to multiply than God decides they are sinful and that the suitable punishment is genocide. When the flood recedes, God instructs Noah in its moral lesson, namely the code of vendetta: “Whoso sheddeth man’s blood, by man shall his blood be shed.”
The next major figure in the Bible is Abraham, the spiritual ancestor of Jews, Christians, and Muslims. Abraham has a nephew, Lot, who settles in Sodom. Because the residents engage in anal sex and comparable sins, God immolates every man, woman, and child in a divine napalm attack. Lot’s wife, for the crime of turning around to look at the inferno, is put to death as well. Why even do that to such a beautiful wife who probably cared for him village and the people.
Abraham undergoes a test of his moral values when God orders him to take his son Isaac to a mountaintop, tie him up, cut his throat, and burn his body as a gift to the Lord. Isaac is spared only because at the last moment an angel stays his father’s hand. I have puzzled over why God insisted on this horrifying trial. One interpretation is that God intervened not because Abraham had passed the test but because he had failed it, but that is anachronistic: obedience to divine authority, not reverence for human life, was the cardinal virtue.
Isaac’s son Jacob has a daughter, Dinah. Dinah is kidnapped and raped—apparently a customary form of courtship at the time, since the rapist’s family then offers to purchase her from her own family as a wife for the rapist. Dinah’s brothers explain that an important moral principle stands in the way of this transaction: the rapist is uncircumcised. So they make a counteroffer: if all the men in the rapist’s hometown cut off their foreskins, Dinah will be theirs. While the men are incapacitated with bleeding penises, the brothers invade the city, plunder and destroy it, massacre the men, and carry off the women and children. When Jacob worries that neighboring tribes may attack them in revenge, his sons explain that it was worth the risk: “Should our sister be treated like a whore?” Soon afterward, they reiterate their commitment to family values by selling their brother Joseph into slavery.
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Jacob’s descendants, the Israelites, find their way to Egypt and become too numerous for the Pharaoh’s liking, so he enslaves them and orders that all the boys be killed at birth. Moses escapes the mass infanticide and grows up to challenge the Pharaoh to let his people go. God, who is omnipotent, could have softened Pharaoh’s heart, but he hardens it instead, which gives him a reason to afflict every Egyptian with painful boils and other miseries before killing every one of their firstborn sons. (The word Passover alludes to the executioner angel’s passing over the households with Israelite firstborns.) God follows this massacre with another one when he drowns the Egyptian army as they pursue the Israelites across the Red Sea.
The Israelites assemble at Mount Sinai and hear the Ten Commandments, the great moral code that outlaws engraved images and the coveting of livestock but gives a pass to slavery, rape, torture, mutilation, and genocide of neighboring tribes. The Israelites become impatient while waiting for Moses to return with an expanded set of laws, which will prescribe the death penalty for blasphemy, homosexuality, adultery, talking back to parents, and working on the Sabbath. To pass the time, they worship a statue of a calf, for which the punishment turns out to be, you guessed it, death. Following orders from God, Moses and his brother Aaron kill three thousand of their companions.
God then spends seven chapters of Leviticus instructing the Israelites on how to slaughter the steady stream of animals he demands of them. Aaron and his two sons prepare the tabernacle for the first service, but the sons slip up and use the wrong incense. So God burns them to death. You can imagine!
As the Israelites proceed toward the promised land, they meet up with the Midianites. Following orders from God, they slay the males, burn their city, plunder the livestock, and take the women and children captive. When they return to Moses, he is enraged because they spared the women, some of whom had led the Israelites to worship rival gods. So he tells his soldiers to complete the genocide and to reward themselves with nubile sex slaves they may rape at their pleasure: “Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves.”
In Deuteronomy 20 and 21, God gives the Israelites a blanket policy for dealing with cities that don’t accept them as overlords: smite the males with the edge of the sword and abduct the cattle, women, and children. Of course, a man with a beautiful new captive faces a problem: since he has just murdered her parents and brothers, she may not be in the mood for love. God anticipates this nuisance and offers the following solution: the captor should shave her head, pare her nails, and imprison her in his house for a month while she cries her eyes out. Then he may go in and rape her.
With a designated list of other enemies (Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites), the genocide has to be total: “Thou shalt save alive nothing that breatheth: But thou shalt utterly destroy them . . . as the Lord thy God has commanded thee.”
Joshua puts this directive into practice when he invades Canaan and sacks the city of Jericho. After the walls came tumbling down, his soldiers “utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.” More earth is scorched as Joshua “smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded.”
I can continue and describe the violence as documented in the holy book. My next blog will be about the kings in the bible, very brutal dudes. The kinds of Solomon, Saul, David etc killed billions of people and enslaved, raped many women. So, why do you believe in the Bible?
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